पथ्यकर आहार संल्पना आणि आयुर्वेद : भाग २

पथ्य आहार संकल्पना आणि आयुर्वेद : भाग २ 

मागील भागामद्धे आपण पोळी, वरण, भात यांबद्दल आपण सविस्तरपणे बघितलं. या भागात विविध फळ भाजी, पालेभाज्या त्यांच्या बनवण्याची साधारण कृती, विविध प्रकारच्या चटण्या  आणि त्यांचा पथ्य विचार बघूया .

भाजी:

दुधी भोपळा, पडवळ , भेंडी, दोडका,घोसाळे,गिलके, तोंडले,पांढरे वांगे,काकडी, नवलकोल, कोबी, फ्लॉवर, कोहळा, केळफुल,श्रवणघेवडा या भाज्या नित्य प्रकारे जेवणात घेऊ शकता.  

घेवडा, पावटा, शेवगा (शेवग्याची शेंग), गवार या भाजी सुद्धा बेताच्या प्रमाणात आहारात असू द्याव्या.

मग ह्याचं का असा पण प्रश्न येऊ शकतो. पहिले मुख्य कारण या सर्व भाज्या फळ भाजी या वर्गामध्ये मोडतात. वरील फळ भाज्या ह्या वनस्पतींना फळ स्वरुप उत्पन्न होतात. फळ सदृश असल्याने त्या त्रिदोष शामक, मल आणि मूत्र यांना अवरोध न करणार्‍या तसेच पचायला हलक्या असतात. अशा प्रकारे या सर्व भाज्या पथ्यकर  ठरतात.

भाजी बनवण्याची कृती:

भाजी करतांना त्यांना स्वच्छ धुवून चिरुन, साजूक तूप किंवा तेल मध्ये  जिरे, मोहरी, आलं- लसूण घालून, हळद, मीठ आणि लाल तिखटची फोडणी घालून मंद आचेवर शिजू द्यावी. गरम मसाला, विविध प्रकारच्या ग्रेवि यांचा वापर टाळावा.

पाले भाजी:

राजगिरा, साधा माठ, लाल माठ, चवळी, या भाजी चालतील. तसेच पालक, मेथी, शेपू इत्यादि भाजी कमी प्रमाणात चालतील.

वरील पैकी भाजी स्वच्छ धुवून, चिरुन , साजूक तूप किंवा तेल मध्ये  जिरे, मोहरी, आलं- लसूण घालून, हळद, मीठ आणि लाल तिखटची फोडणी घालून मंद आचेवर शिजू द्यावी.

असिडिटी, तसेच पोटात आग किंवा जळळ, घशात आंबट पानी किंवा पोटासंबंधी इतर कुठलेही आजार असताना टाळाव्या  किंवा  वैद्य सल्ल्यानुसार पालेभाजी आहारात समाविष्ट  कारव्या.

साधारण नियम:

भाजी करताना साधारण तूप किंवा तेलाची फोडणी द्यावी . हिरवी मिरची एवजी लाल तिखट कमी प्रमाणात घ्यावे. जास्त मसाले किंवा ग्रेवी, खूप सारण लावून किंवा हरभरा पीठ पेरून (बेसन लावून) भाज्या करु नये.

चटण्या:

साधारणपणे तीळ, जवस, खोबरे, शेंगदाणा किंवा कडीपत्ता  ह्यांपैकी कुठलीही एक कोरडी चटणी, जेवतांना तोंडी लावण्यासाठी खाऊ शकता. प्रमाण एक किंवा दोन छोटे चमचे प्रमाणात घ्यावे. ज्या लोकांना कॅल्शियमच्या कमतरतेमुळे हाडांचे दुखणे आहे त्यांनी वरील चटण्या जेवणात समाविष्ट कराव्यात.

*(पित्ताचा त्रास असणार्‍या लोकांनी शेंगदाणा चटणी टाळावी आणि तिखटाचे प्रमाण कमी ठेवावे.)*

अशा प्रकारे या लेख मालिकेतील भागात आपण काही महत्वाचे पदार्थ बघितले.जेवणाच्या  ताटातील इतर पदार्थ क्रमशः ………..

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पथ्यकर आहार संल्पना आणि आयुर्वेद : भाग १

कुठलाही व्याधी असताना किंवा व्याधी होऊ नये या भावनेने जर  तुम्ही कुठल्याही आयुर्वेद वैद्यकडे गेलात की ते तुम्हाला हमखास काही तर पथ्य आणि अपथ्य सांगतात. त्याच विषयी आपण या लेख मालिकेत बघणार आहोत. सर्वात आधी एक सामान्य लोकांमध्ये असणारा गैरसमज आज आपण पहिले बघू तो म्हणजे पथ्य आणि अपथ्य.

पथ्य : म्हणजे जे पदार्थ खायला चालतील असे खाद्य पदार्थ
अपथ्य : म्हणजे जे पदार्थ खायला चालणार नाही असे खाद्य पदार्थ

आता आपण पथ्य ही संकल्पना सविस्तर बघू या

पथ्य म्हणजे पथ किंवा मार्ग. मग हा मार्ग कोणता? असा आपल्याला प्रश्न पडणार . ज्या मार्गाने शरीरातील भाव पदार्थ अव्याहतपणे सर्व शरीरभर वहन होतात तो ! याला आयुर्वेदात स्रोतस असे म्हंटले जाते. म्हणजेच पथ्य हे शरीरातील भाव पदार्थ वहन करणार्‍या वाहिन्यांना यथा योग्य अशा स्तिथी मध्ये ठेवण्यास मदत करते किंवा त्यात अडथळा करत नाही. तर या उलट ते शरीरात अडथळा उत्पन्न करतात ते आहार घटक म्हणजे अपथ्य.

पथ्य संकल्पना ही देश, काल, प्रकृती, रुग्ण अवस्था, बल, सत्व, सत्म्य या सर्वांचा विचार करुन खूप विस्तृत अशी आहार पद्धती आहे. याच पथ्य संकल्पना संक्षिप्त आणि सर्व सामान्य अशा सामान्य पथ्य मध्ये बघूया.

पोळी / चपाती:

भारतीय आहाराचा सर्वात माहत्वाचा घटक म्हणजे पोळी किंवा चपाती. शक्यतोवर रोजच्या जेवणात गव्हाची पोळी असावी. त्याच गव्हाचा फुलका हा पचयाला पोळीपेक्षा हलका असतो. जर तुम्हाला मधुमेह किंवा डायबीटीस आहे किंवा वजन वाढायची काळजी वाटत असेल तर ज्वारीची किंवा बाजरीची भाकरी हा उत्तम असा पर्याय आहे. ज्वारीची आणि बाजरी मध्ये फायबर किंवा तंतुमय जास्त असून मधुमेह-अंक (glycemic index) हा पण कमी असतो .   आयुर्वेदानुसार गहू, बाजरी, ज्वारी हे उत्तम पौष्टिक पदार्थ असून  ते बल्य, हाडांना मजबतू करणारे आहे. आणि नित्या सेवानिय म्हणजे रोजच्या आहारात असावे असे पदार्थ आहे.

भात:

दुसर्‍या क्रमांकर आहे सर्वात विवादीत पदार्थ, तो म्हणजे भात. खायचा की नाही ? कोणी पूर्णतः बंद करावा, चाला बघुया. खरतर भात हा आद्य किंवा प्रमुख भारतीय पदार्थ. पण चुकीच्या बनवायच्या व खाण्याच्या पद्धतीमुळे भात हा विवादीत घटक झाला आहे. सगळ्यात आधी भाताबद्दल काही सामान्य नियम बघु. भातासाठी तांदूळ निवडतांना तो शक्यतोवर तुमच्या देश म्हणजे भौगोलिक राहत असणार्‍या शेत जमिनीत पिकलेला असावा.  म्हणजे  जर तुम्ही भारतात आणि त्यातल्या-त्यात  महाराष्ट्रात राहत असणार तर इंद्रायणी,आंबेमोहर, बासमती, कोलम, जिरं कोलम हे तांदूळ तुम्ही खायला वापरु शकता. तांदूळ वापरत आणताना तो शक्यतोवर एक वर्ष जुना असवा.

भात शिजवताना पातेल्यात पानी घालून करावा, कूकरचा  वापर करुन नये.  उपरोक्त पद्धतीने बनवलेला भात हा दुपारच्या जेवणात खावा, रात्रीच्या जेवणात शक्यतोवर खाऊ नये. वजन जास्त असणारे व मधुमेही रुग्णांनी हा नियम काटेकोरपणे  पळावा. आयुर्वेदानुसार वरील पद्धतीने तयार केलेला भात हा उत्तम बृहण म्हणजे शरीरातील धातुना बल देणारा, पचायला लघु किंवा  हलके, पथ्यकर स्निग्ध अशा गुणांचा असतो.

वरण (डाळ)  :

रोज च्या जेवणात पातळ असे मूग, तूर किवा मसूर या पैकी एक कुठले तरी वरण घेऊ शकता. घट्ट असे डाट वरण शक्यतोवर टाळावे. वरण हे साधे जास्त फोडणी घातलेले नसावे.  फोडणी घालायचीच असल्यास तूप, जिरे, कडीपत्ता आणि थोडं चिपुरते लसूण कळी घालू शकता.  फोडणीला गरम मसाला, टमटार , कांदा सहसा वापरु नये, त्यमुळे आम्लपित्त होण्याची डाट शक्यता असते .  

अशा प्रकारे या लेख मालिकेतील भागात आपण काही महत्वाचे पदार्थ बघितले.जेवणाच्या  ताटातील इतर पदार्थ क्रमशः ………..

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A Simple Ayurvedic Diet Plan For Every Person To Be Healthy: Part 4

In the last three blogs, we have seen the various components of diet and food to consume daily healthily as per Ayurveda. In this blog, we will explore some other options for morning breakfast and evening snacks. And also see some foods to avoid to prevent illness.

Options for breakfast or small hunger in the evening:

One can have Upma, Shira, Poha (if don’t have acidity), Rajira Laddu, Dry fruit or laddu of dry fruits, Daliya & Rice puff simply toasted with ghee and salt chillies are preferred.

Avoid having Idli, Dosa; or yesterday’s leftover food for breakfast as it can cause my gut issues like acidity bloating, etc.

Fruits: 

The fruits generally advised by ayurveda doctors are Anjeer (figs), Mosambi (Sweet lime), Pomegranate, amla, Khajoor (dates), Watermelon, Musk melon are advised to eat.

Fruits like mango, banana, chiku, custard apple, and guava are advised to avoid people tending to have cough and congestion.

Also, a seasonal natural and local fruits from your habitats are advised to be consumed according to the season and Prakriti.

Milk and its product:

Good quality cow milk or buffalo milk is advised to be consumed after properly heating it. One can have curd occasionally, and buttermilk with a pinch of rock and black salt. A well-prepared ghee at home is advised to eat regularly to boost the metabolism.

Things to avoid:

All types of bakery products like biscuits, bread & their by-products like pizza, burger, etc. All types of farsaan or namkeen, along with packed food like chips and fries etc. Avoid carbonated drinks soda or soft drinks. Also, leftover food, processed cheese, and mayonnaise are advised to avoid various health issues.

Conclusion:

All the above-mentioned ayurvedic diets can be consumed by every person without any disruption in their health routine. But the diet can differ from person to person as per their health condition and dosha situation.

For any health-related queries or to consult you can visit our website at www.ayurvidhiclinic.com or simply contact us for appointments on Mob. 9511953471. Kindly follow us on Instagram at @ayurvidhi_clinic and on Facebook at Ayurvidhi Clinic.

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A Simple Ayurvedic Diet Plan For Every Person To Be Healthy: Part 3

In the last two blogs we have seen about roti, daal, sabji & rice. Moving on to other components of Indian platters in this blog we will discuss lentils, food timing, and Pathya, or the right way of consuming water.

Beans or lentils:

All lentils like Rajma, Chana, Chole, Matki, and Watana are advised to be eaten in lesser quantities or avoided if have bloating or gas issues. If you have been advised  to consume then  first roast it on the pan medium flame for a few minutes, then add asafoetida (hing), curry leaves, garlic, ginger, and coconut paste and pressure cook it and give simple tadka without having much masala.

Sprouts are advised to avoid totally as they are responsible for creating the imbalance in all three doshas. (Details will be seen in another blog or post on Instagram @ayurvidhi_clinic).

Timing for meal:

Ayurveda suggests eating your meal whenever you feel hungry it’s the right time to eat. But still for the sake of understanding as per the Ayurveda biological clock lunch should be done between 10.00 AM to 1.00 PM & dinner should be between 5 PM to 7 PM is the best time for your meal.

Instruction while eating food: Chew foods properly, have small bites, avoid discussion or talking, and use a mobile or TV while eating food.

These are some small changes that can improve your gut health and digestion.

Water:

Always try to consume water after boiling and cooling it. Consume water only whenever you feel thirsty, and try always to drink water while sitting by taking sip by sip.

Avoid drinking water immediately before and after meals. One can have a little amount of water while having a meal for good digestion of food.

Avoid drinking water directly from the fridge, to avoid gastric issues. One can have lukewarm water in the cold season. In the summer season one can cool water stored in earthen-wear pot.

In the next blog will see other components in diet. To be continued…

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A Simple Ayurvedic Diet Plan For Every Person To Be Healthy: Part 2

In the last blog, we have seen about what choice you have to make while having roti, daal & rice. In this blog, we will discuss what veggies to eat, as per the normal diet plan according to Ayurveda. Having the right sabzi is equally important in Indian meal as much as other ingredients.

Vegetables

The Vegetables which are in the form of fruits are mostly acceptable to eat regularly.  Vegetables like bottle gourd (lauki), pointed gourd or (parwal), ladyfinger, Ridge gourd (turai), Sponge gourd or Lauffa, Green pumpkin (tinda), white brinjal, cabbage, cauliflower, Red-pumpkin (kaddu); French beans are some vegetable widely accepted by the ayurvedic physician.

All vegetables are advised to make simple sabzi without a heavy load of masala and puree. The recipe is simple sauté the vegetables by adding ghee or cold-pressed oil, mustard, and cumin, add some ginger garlic paste, and washed chopped vegetables to it; then at last add some coriander seed powder, red chili powder, turmeric powder & some salt to taste & cook on low flame until it’s cooked well.

Vegetables like beans, drumsticks, broad beans, cluster beans, banana flowers, and bitter gourd are also appreciated in moderate proportion.

Leafy vegetables:

Amaranthus (both green and red) and chaulai, are preferred in the Ayurvedic diet. Palak, Methi & Dil (Shepu) are advised in proportion.

They are advised to make it simple. Just add freshly chopped any of the above veggies in a simple tadka of ghee/ oil, with mustard, cumin seeds, garlic cloves, and salt in it.

Especially people having any symptoms of acidity like burning in the stomach, acid refluxes, or other digestive issues are advised to avoid the above vegetables or consult your ayurvedic physician.

All the above-mentioned vegetables and greens are advised to eat on a regular basis. One can have them in various combinations and shuffle them to avoid the boredom of the same diet.

In the next blog, we will see other components of the diet. To be continued…

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A simple ayurvedic diet plan for every person to be healthy: Part 1

Ayurveda is a science of life. It has its own theory of treating diseases with basic herbal recommendations and diet, based on thousands of years of research. Ayurveda has a strong belief that diseases can be formed by eating an unhealthy diet or food and treated excellently with healthy wholesome food. As an ayurvedic practitioner, it’s my duty to aware patient about good healthy food them and rule out unhealthy food habits. In this blog series, we going to have a look at some basic rules that one can follow in their daily routine to keep their health on track.

Whenever we say one should focus on their diet people get curious about what to eat? What to not? What changes to make? Does it need any fancy veggies for it? And so on the list goes. In this blog, we are going to find out what a simple Ayurvedic diet will be generally prescribed by an Ayurvedic physician.

Chapati or Indian bread:

So let’s start with it. The first thing most important in every Indian house is chapatti or roti. A normal wheat roti or chapatti is preferred in a regular day-to-day diet.  But eating a fulka can help you get digesting it much easier.  If you are on the radar of diabetes then go for Jawar or Bajara roti (Bhakari in Marathi). These two grains are high in fiber and low in glycemic index. As per Ayurveda, they all are regular dietary foods to have; because they are good for your bone health, good for overall health, etc.

Rice:

On number two we have rice. There is too much debate on whether to eat or not to eat rice. But as per Ayurveda, rice is one of the important food items in the diet. But it has some ground rules while cooking and consuming. First thing first rice means local white rice it might be your coloum, jeera colum, basmati, HMT, kaali mooch, etc. whatever you like. It has to be unpolished rice, the second basic rule. It should be eaten at lunchtime and avoid eating at dinner. These basic rules can help you to get the rice benefits.

Daal & Pulses:

Number three Daal or Pulses or lentils. One can have Mong daal, Tur or Arhar daal in day to day lunch or dinner. The daal should be simply well-cocked and served with a good amount of ghee with it. The consistency of daal is to be liquid not to be thick. Avoid heavy tadka to daal to keep its nutrition. One can have a little tadka of ghee, mustard, cumin, or jeera; curry leaves, chopped garlic for taste. Avoid garam masala and other spices to avoid the acidity issues.

In the next blog, we will see another component of diet. To be continued…

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पंचकर्म उपचार कसे कार्य करतात ??? : सहज सोपे सरळरित्या

मराठी व्याकरण आठवतयनं??? त्यात जसे आपण समास शिकलोय तसाच पंचकर्म हा सामासिक शब्द तयार झालाय.  पंचकर्म म्हणजे पाच कर्मांचा समूह. ते कोणते तर अनुक्रमे वमन, विरेचन, बस्ती, नस्य आणि रक्तमोक्षण. ह्यांचे फायदे नुकसान, कोणी कारावे कोणी करु नये हे वेगळ्या ब्लॉग मध्ये सविस्तर बघू. आजच्या विषयला धरुन पुढे जाऊ.

कुठला ही पदार्थ  किंवा पाककृती करतांना त्याला जसे पूर्व तयारी, कृती आणि नंतरची आवरावर असते तसेच पंचकर्म ह्या विधीला सुद्धा पूर्वकर्म, प्रधानकर्म आणि उत्तरकर्म किंवा पश्चात कर्म असतात.

पंचकर्माचा समावेश उपयोग आयुर्वेदात शोधण चिकित्सा म्हणून मुख्यत्वे वर्णन केलं आहे.  शोधण म्हणजे नेमके काय तर शरीरातील दूषित पदार्थ म्हणजे दोष बाहेर काढणे. पण ह्याची गरज काय? हेच दोष शरीरात राहून व्याधी घटक म्हणून कार्य करतात आणि व्याधी निर्मिती घडून आणतात. त्यामुळे ह्यांना म्हणजेच दोषांना शोधण क्रिया (पंचकर्माद्वारे ) बाहेर काढणे गरजेचे आहे.

पूर्वकर्म:

कुठलेही मोठे कार्य करतांना त्याची आपण  पूर्व तयारी करतो,  तसेच पंचकर्म करतांना पूर्वकर्म करणे तेवढीच  गरजेचे असते.

पूर्वकर्ममध्ये   दोन गोष्टी महत्वाच्या त्यात समाविष्ट आहेत 1. स्नेहन आणि 2. स्वेदन .

स्नेहन : स्नेह म्हणजे स्निग्ध पदार्थ. शरीरात स्निग्ध पदार्थ प्रविष्ट करणे म्हणजे स्नेहन . हे करायला दोन मार्गाद्वारे शरीरात प्रविष्ट केले जाते. १ . बाह्य मार्ग   २.अभ्यांतर मार्ग

बाह्य स्नेहन : शरीरावर बाहेरुन तेल आदि स्निग्ध पदार्थ लावून ते जिरेल अशा पद्धतीने हळुवारपणे संपूर्ण शरीरावर चोळणे म्हणजे बाह्य स्नेहन.

अभ्यांतर स्नेहन :  पचेल एवढ्या मात्रेत स्नेह पिणे व तो वर्धमान मात्रेत प्रती दिवस वाढवणे  या प्रक्रियेला अभ्यांतर स्नेहन म्हणतात.  साध्या सोप्या भाषेत तूप पिणे.

स्वेदन : शरीराला उष्ण उपचारांनी स्वेद म्हणजे घाम आणण्या क्रियेला स्वेदन असे म्हणतात. ही क्रिया औषधी काढ्याला तापवून त्याच्या वाफेणी केली जाते.

वरील दोन्ही कर्म रोज ३, ५ किंवा ७ दिवस वैद्य तुमची प्रकृती, वय, अवस्था , अग्नि, दोष, बल यांचा विचार करुन ठरवतात.

पण स्नेहन आणि स्वेदन  कशासाठी ?

 वरील दोन्ही उपक्रम हे शरीरातील घट्ट चिकटलेले व लीन झालेले दोषांना द्रवीत करुन  सुट्टे करायला मदत करते.  त्यामुळे दोष हे कोष्ठात आणावायस मदत करतात. जेणे करुन ते जवळच्या बाह्या मार्गाने शरीरा बाहेर काढले जातील अगदी सहज रित्या.

दोनही प्रकारचे स्नेहन आणि स्वेदन हे पूर्वकर्म प्रामुख्याने वमन, विरेचन, रक्तमोक्षण पूर्वी आवश्यक रित्या केले जाते. तर बस्ती आणि नस्य कर्म करण्या पूर्वी बाह्या स्नेहन आणि स्वेदन आवश्यक असते.    

प्रधान कर्म किंवा मुख्य कर्म :

हा प्रधान कर्म  विधी एका दिवसाचा असतो. या मध्ये कोष्ठात आणलेले दोष जवळच्या मार्गाने बाहेर काढले जातात.  जसे,

वमन – आमाशयात आलेले दोष ऊर्ध्व मार्गाने तोंड वाटे  उलटीद्वारे

विरेचन –  पक्वाशयात  आलेले दोष अधोमार्गाने शौचा वाटे  जुळबाद्वारे

बस्ती – पक्वाशयात  असलेले दोष बस्ती औषधांद्वारे शौचा वाटे  शरीरात प्रविष्ट करुन अधोमार्गाने बाहेर काढले जातात

रक्तमोक्षण – रक्तामधील दोष सिराद्वारे जलौका किंवा syringe च्या सहाय्याने

नस्य – शिर व त्याच्या संलग्न अवयव मधील दोष नाका वाटे  बाहेर काढले जातात

 

पश्चातकर्म किंवा उत्तरकर्म :

मुख्य कर्म व्यवस्थितरीत्या पार पाडल्यावर केली गेलेली आहार योजना हे पश्चात कर्मात येते. प्रधान करमानंतर येणारा थकवा आणि पुनः शरीर बल वाढवण्यासाठी आहार हा महत्वाचा भाग असतो. तो सहज पणे पाचवा या साथी प्रथम कोष्ण जलपान, कढण, पातळ पेज, खिचडी आणि मग भाकरी भाजी अशी उपाययोजना केली जाते . या प्रक्रियेला साधारण ३ ते ५ दिवसांचा कालावधी लागतो.

पश्चातकर्म किंवा उत्तरकर्म यांची आवश्यकता :

पंचकर्म नंतर शरीर बल हे अल्प असते व अग्नि किंचित मंद झालेला असतो त्यामुळे त्यावर लगेच पचायला जड असे पदार्थ सेवन केल्यास बलहानी होऊन उपद्रव स्वरूप नवीन व्याधी उत्पत्ति होऊ शकते. ते टाळण्यासाठी हा उपक्रम. आणि ह्या विधीने पंचकर्म केलयवर आहार सेवनाने अल्प जे दोष शरीरात राहतात त्यांचे  देखील पाचण होण्यास मदत होते.

अशा प्रकारे संपूर्ण विधिने केलेले पंचकर्म शरीरातील दोष बाहेर काढून तुमचे स्वास्थ्य टिकवण्यास मदत करते.

 

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The Ultimate Guide to Panchakarma Treatment: A 3 Step guide to Detoxify Your Body

You all know panchakarma therapies. Let’s revise it again Vamana, Virechana, Basti, Nasya & Raktamokshana are the five karma therapies known as Panchakarma. Its merits, demerits, indications & contraindications will be discussed in another blog. In this blog will see how they are planned in three simple steps to give you maximum benefits.

Before jumping the world of panchakarma therapies one should how it is been scheduled. This will help to understand the nature of procedure and its benefits.

For an e.g. while preparing a meal or any dish we do pre-cooking, cooking & post-cooking cleaning, the same thing happens with panchakarma therapies, it’s a three-step program designed for every one of the panchakarmas. They are termed as Purva-karma, Pradhana-karma & Paschat-karma.


  • 1) Purva-karma: (Pre-Panchakarma measures or procedures):

Before doing the main procedure one has to under go the pre operative measures.  It’s a simple two types of procedure executed before panchakarma as a preoperative measure. It has two 1) Snehana, and 2) Swedana; both this procedure is carried out for 3 to 7 days as per one Prakriti, Agni, Bala, health condition, age, etc.

A) Snehana: It is oleation therapy done by using oiling agents like ghee & oil. Based on application or introduction it’s been categorized into internal application (Abhyantar Snehana) & external application (Baahya Snehana).

  • Baahya Snehana: It is a procedure of applying oil externally to the body with gentle pressure in such a manner to get absorbed in the body. It is a type of body massage with herbal ayurvedically prepared oils.
  • Abhyantar Snehana: The introduction of oil or ghee in such an amount, that it gets digested easily with increasing dose of it every day up to getting specific results is known as abhyantar snehana. In simple terms, it is the drinking of ghee.

B) Swedana: Making the body sweet by using various types of hot fomentation is known as swedana. It is done by steaming the body with steam of ayurvedic decoction.

What is the necessity of Snehana & Swedana??

Both the procedures (Both types of Snehana & Swedana) are very helpful in loosening up the toxins from the system. This helps them to bring the toxins into the elementary canal or system from where they can be drained out of the body from the nearest exit easily.

Both types of Snehana & Swedana are prescribed before Vamana, Virechana & Raktamokshana. While before Basti & Nasya required only external Snehana & Swedana are done.

2) Pradhana karma:

This is a day therapy program to expel the toxins from the body through the nearest exits they need. These are;

  • Vamana– toxins from the stomach are expelled through the mouth with the help of emesis.
  • Virechana– toxins from below the stomach are expelled out through the anal opening with purgative medicine
  • Basti– toxins present in the colon are expelled by introducing the enema through the anal opening & then it carries all toxins out with it.
  • Nasya– toxins present at the head and organs attached to it are expelled out from the nostrils.
  •  Raktamokshana– toxins present in the blood are expelled with the help of jalauka (leech) or syringes from the skin & veins.

 

3) Paschat karma or Uttar Karma (Post-operative measures):

After completing any of the main karma from panchakarma postoperative measures are a must. These are simple diet rules designed according to the condition of the body to recover faster without any discomfort.  The diet regulation starts from having just boiled rice water, and then shifts to gruel, after that khichadi then after that to regular roti sabji. This also continues up to 3 to 5 days.

What is the necessity of the Paschat karma??

The paschat karma is adopted to regulate the homeostasis of the body after doing panchakarma. During the first two panchakarma procedures, Agni has to go through various changes that lead to weakening Agni or Agni-Mandya. This diet management helps to restore its ability to normal in a very short time.  This also prevents from getting unnecessary complications after the panchakarma.

Doing the panchakarma in the right way helps to flush out toxins from the body, helps to balance doshas & dhaatus equilibrium, boosts immunity, and builds better health.

At Ayurvidhi Clinic we provide the best panchakarma in an authentic ayurvedic way.

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Chyavanprash: The Ayurvedic Elixir for Immunity and Longevity

In the world of Ayurveda, Chyavanprash stands as a time-honored elixir. It is cherished for its potent health benefits and revered as a tonic (Rasayana) for overall well-being. Named after the sage Chyavana, who rejuvenated himself using this concoction, Chyavanprash is a harmonious blend of various herbs, spices, and natural ingredients.

In this blog, we delve into the rich history and the tremendous health benefits of Chyavanprash, particularly its renowned prowess in boosting immunity.

The Origins and Composition of Chyavanprash

Chyavanprash finds its roots in ancient Ayurvedic texts, most notably in the Charaka Samhita. The original recipe is attributed to the sage Chyavana, who formulated it to restore his youth and vitality.

Over time, the formulation has evolved by many experts to make it feel rich and luxurious by adding Gold ashes or Suvarna Bhasma, Silver ashes (Rajat Bhasma), etc.  But today we will look into the original formulation of Chyavanprash mentioned in Charaka Samhita & which typically includes a combination of:

  1. Amla (Indian Gooseberry): Rich in vitamin C, a powerful antioxidant..
  2. Pippali: Supports digestion and metabolism.
  3. Ghee (clarified butter): Enhances absorption of herbal constituents.
  4. Honey: Acts as a natural preservative and adds sweetness.
  5. Various Other Herbs: Depending on the Charak Samhitas’s specific formulation, other herbs like Shatavari, Guduchi, Gokshura, Ashtavarga and Vidari are included. These all have tremendous health benefits having Rasyana properties for various systems in the body.

Health Benefits of Chyavanprash

  1. Immune System Support: Chyavanprash is renowned for its immune-modulatory properties. The combination of Amla, rich in vitamin C, and various herbs (mentioned above) and many more spices that supports the immune system. Which are helping the body ward off infections and illnesses.
  2. Antioxidant Powerhouse: The ingredients in Chyavanprash, particularly Amla.  The potent antioxidant which combat oxidative stress, reducing the risk of chronic diseases. It also helps with anti-aging effects on the body.
  3. Respiratory Health: It helps to strengthen the lungs and respiratory system organs. Herbs like Shrungi, Bruhati, and Kantakari in Chyavanprash; contribute to respiratory health, making it especially beneficial during cold and flu seasons.
  4. Stress Management: Adaptogenic herbs like Ashwagandha & Shatavari help the body adapt to stress and promote mental well-being.
  5. Digestive Aid: The combination of Abhaya, Pippali, and other digestive herbs in Chyavanprash supports healthy digestion and metabolism.
  6. Energy and Vitality: Chyavanprash is known for its rejuvenating properties, enhancing overall energy and vitality.
  7. Cardiovascular Health: The combination of herbs in chyavanprash supports cardiovascular health by promoting good gut health, developing healthy cardiac activity (in preventive care) & regulating healthy blood circulation in the body.
  8. Anti-Aging Properties: Regular consumption of Chyavanprash is believed to promote longevity and slow down the aging process.
  9. Some other benefits of Chavanprash are good for the voice (Swarya), helps children promote growth, balances doshas in the body, helps the growth of dhatu, helps to glow skin texture, etc.

Incorporating Chyavanprash into Daily Life

  1. Daily Consumption: Traditionally, Chyavanprash is ideally consumed empty stomach in the morning. This helps it to enhance absorption. After half an hour you can have lukewarm milk or warm water.
  2. Seasonal Use: It is especially consumed in the winter season for its health benefits. It is especially beneficial during seasonal changes and times of increased susceptibility to infections.
  3. For Children: It is a popular supplement for children, helping to support their growing bodies and strengthen their immune systems.

Precautions and Considerations

Chyavanprash is generally safe for most people to consume it.  However, it is advisable to consult with a healthcare professional or an Ayurvedic practitioner, especially if you have pre-existing health conditions or are pregnant, especially for people who are suffering from Diabetes and pre-diabetes. It contains honey and sugar as a natural preservative. It is advised that people consult an Ayurvedic expert before consuming it.

Chyavanprash, with its rich history and tremendous health benefits, stands as a testament to the profound wisdom of Ayurveda. Beyond its immune-boosting properties, this herbal concoction encompasses a holistic approach to well-being, promoting vitality, longevity, and overall health.

Including Chyavanprash in your daily routine can be a delicious and nourishing way to embrace the timeless wisdom of Ayurveda for a resilient and thriving life.

You can get authentically prepared Chyavanprash at Ayurvidhi Clinic. For building better immunity with Ayurveda.

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Revitalize Your Knee Health with Janu Basti: A Panchakarma Perspective

In the realm of traditional Ayurvedic medicine, Janu Basti Panchakarma stands out as a unique and effective treatment for knee-related ailments. Derived from the ancient Sanskrit words “Janu” (knee) and “Basti” (to hold or contain), this therapeutic procedure focuses on rejuvenating and healing the knee joint. As a part of the broader Panchakarma system, Janu Basti offers a holistic approach to knee care by addressing the root causes of pain, discomfort, and inflammation.

Understanding Janu Basti:

Before diving into the specifics of Janu Basti, it’s crucial to grasp the concept of Panchakarma. Panchakarma is an essential component of Ayurveda, aimed at detoxifying and rejuvenating the body. It involves a series of treatments and therapies designed to remove toxins, balance the doshas (Vata, Pitta, and Kapha), and restore overall health.

Janu Basti is a therapeutic procedure within the Panchakarma system, tailored to alleviate knee-related issues.

 

The Procedure

Janu Basti uses warm herbal oils and a dough dam to create a reservoir around the knee joint. The process begins with the patient lying on their back, followed by the application of a herbal oil on the knee area. A dough dam made from black gram paste is then placed around the knee, creating a sealed space. Warm, medicated oil is poured into this reservoir and allowed to remain for a specific duration.

Indication:

Janu Basti is seen as beneficial in the following knee conditions:

  • Knee pain while movement
  • Osteoarthritis of the knee
  • ACL tear
  • PCL tear
  • Previous old history of knee operative with current knee pain condition,
  • Cartilage tear
  • Meniscus tear
  • Tendonitis

 

Benefits of Janu Basti

  • Pain Relief: Janu Basti is particularly effective in relieving knee pain caused by arthritis, osteoarthritis, or other inflammatory conditions. The warmth of the oil and its therapeutic properties soothe the joint, reduce inflammation, and ease discomfort.
  • Improves Mobility: By nourishing the knee joint and supporting natural lubrication, Janu Basti enhances joint mobility and flexibility. This, in turn, helps in restoring a broader range of motion.
  • Long-Term Healing: Unlike temporary pain relief solutions, Janu Basti addresses the root causes of knee issues by oiling the knee ligament, tissue attached to the knee joint, etc. Regular treatments can lead to long-term healing, making it an ideal choice for chronic conditions like a meniscus tear, ACL tear, osteoarthritis of the knee, etc.
  • Preventive Care: Janu basti serves as a preventive measure in old age, for patients having degenerative changes in knee joints due to its rejuvenating properties.
  • Curative Care: Janu Basti can also serve as a curative measure to cure knee pain in degeneration of knee joints, especially for individuals at risk in old age & for professional players with knee injuries like athletes, tennis players, those who have undergone knee surgeries and now facing knee problem again, also in ACL tear, PCL tear, meniscus tear, and tendonitis, etc.

Janu Basti Panchakarma is a testament to the holistic approach of Ayurveda towards healthcare. By addressing the underlying causes of knee problems and promoting overall well-being, this ancient therapy offers a natural and effective solution for those seeking relief from knee pain and discomfort.

At  Ayurvidhi Clinic Ayurvedic & Panchakarma Treatment Centre many patients have found a good relief in knee problems with our Janu Basti program. We always choose the right oil for Janu Basti according to the patient’s complaints, which suits them giving the best result in knee pain and problems.

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